https://www.project-syndicate.org/onpoint/political-economy-of-immigration-comes-home-by-brigitte-granville-2022-02
Growth and the Migration Factor
Feb 18, 2022BRIGITTE GRANVILLE
Wars and natural disasters have always forced
people to cross political borders to seek safety and a better life. But whether
they are well-received when they reach their destination depends on a
confluence of political, social, economic, and geographic factors.
- Alexander
Betts, The
Wealth of Refugees: How Displaced People Can Build Economies, Oxford University Press,
2021.
Peter Gatrell, The Unsettling of Europe: The Great Migration, 1945 to the Present, Allen Lane, 2019.
LONDON – Forced to choose a single
factor driving the development of human societies, students of world history
would be hard pressed to find a better candidate than migration. In The
Unsettling of Europe, the University of Manchester historian Peter
Gatrell suggests that the periods when societies have not been “unsettled” by
migration are even shorter and rarer than the intervals between wars.
Of course, war itself has been a major driver
of migration throughout history. Within living memory, however, the
relationship between the two has changed. The archetype of conquering hordes
seeking new lands for settlement and exploitation (with the current inhabitants
massacred, expelled, or enslaved) has given way to a pattern of mass
displacement as a byproduct of larger conflicts.
In Gatrell’s comprehensive, fascinating, and
deeply humane history, the conflict in question is World War II. But armed
conflicts remain the single most powerful cause of refugee flows around the
world, affecting countries of origin and destination alike. And in The
Wealth of Refugees, the University of Oxford’s Alexander Betts proposes an
impressively coherent and thoroughly articulated “refugee economics” through
which to understand the implications of human displacement.
GIVE ME YOUR TIRED, YOUR POOR?
The two books are very different in scope,
style, and purpose, and each is rewarding when read on its own. But, read in
tandem, the perspective they provide amounts to more than the sum of its parts.
Definitions are a major issue in both works.
What makes a migrant or refugee? Attitudes toward immigration often hinge on
distinctions like those made by Victorian social reformers between the
“deserving poor” and the wretches whom society has deemed unworthy of aid. When
it comes to displaced persons in our own times, refugees fall into the
“deserving” category, whereas migrants tend to be regarded with suspicion.
Migrants’ reasons for moving are often qualified as “economic,” and this
justification for crossing borders to seek a new life elsewhere is typically
held to be morally inferior to displacement by violent conflict or natural
disaster.
The modern concept of a refugee as someone
escaping war or persecution was embedded in the system of protections that
emerged, under the auspices of the United Nations, to deal with mass
displacement in postwar Europe. Gatrell and Betts both give thorough overviews
of this history from their respective vantage points. In Betts’s case, we see
how certain distinctions have become blurred.
For example, it is assumed that “migrants”
retain the option of returning safely to their homelands. But Betts shows that
such safety is increasingly hard to come by. He thus proposes a new category of
“survival migration,” arguing that those fleeing failed states – such as
contemporary Venezuela or Afghanistan – should be accorded the same status as
refugees, who, under international law, may not be deported or forcibly
repatriated.
This blurring of categories has created a
social and political minefield in many developed countries as they struggle to
manage waves of immigrants and asylum seekers. By providing a rich account of
the desperation and hardships faced by displaced people, Gatrell helps us rise
above the lurid politics of the issue. Through dozens of vivid profiles
capturing how people have experienced initially alien environments, and how
they have developed a sense of belonging, he shows why people on the move –
whatever their reasons – deserve a more sympathetic reception than they tend to
receive. It is a fine example of the kind of history writing that bears
witness.
As a history that runs to the present,
Gatrell’s account also offers fresh perspectives on the political economy of
immigration in our own time. He calls our attention, as good history often does,
to deep continuities, such as the persistent demand for immigrant labor. From a
depopulated Soviet Union’s need for labor after World War II to aging rich
countries’ dependence on immigrant labor to fill low-paid jobs today, this has
been a pattern across modern economic history.
Another striking continuity is the role of
colonial collaborators. Consider the Afghans who worked for the previous
US-backed government, and who now must flee from the Taliban. Their situation
is eerily similar to Gatrell’s moving account of pro-French “Harkis” who fled
retribution at the hands of the National Liberation Front after Algeria won
independence.
But equally important are the discontinuities
in Gatrell’s historical sweep. Over the past decade, Europe, in its relative
tranquility, has experienced immigration on a scale that is typical of all-out
war. Some 1.8 million people arrived through Mediterranean crossings between
2014 and 2020, with 16,000 reported dead or missing. Previously comfortable and
complacent, Europeans have had to confront the dire realities of the explosive
conflicts in Libya, Syria, and other parts of their neighborhood.
Still, only a minority of migrants arriving in
Europe have been directly fleeing those conflicts. The majority have come from
other failing or failed states such as Afghanistan, or from the Sahel via the
Maghreb or the Horn of Africa, aided by smugglers who exploit regional chaos to
facilitate their passage.
WHAT IS TO BE DONE?
The same phenomenon – Betts’s “survival
migration” – has also been intensifying in the Western Hemisphere. Migrant
flows from Central and South America have leapt to the top of the US domestic
political agenda in the past two decades. This part of the broader immigration
story demands close economic analysis. In contrast to Gatrell’s history, which
doesn’t emphasize any specific historical lessons for today’s policy
quandaries, Betts’s work is explicitly geared toward policy recommendations.
His “refugee economics” framework rests on four
pillars: ethics, economics, politics, and policy, with the economics pillar
supporting “what works to achieve what is right.” His analysis is solidly
grounded in empirical studies of large refugee populations in Kenya, Uganda,
and Ethiopia. It may come as news to some Western readers that these three
African countries have taken in more refugees than the entire EU over 2017-20.
As in his previous work, Betts stresses that
refugees’ welfare is best served by settling them in neighboring countries.
Highlighting Uganda’s successful policies, the chief finding in his new
research is that both refugees and the host economy benefit when refugees are
allowed to move around freely and seek work.
Betts has many sensible things to say about the
role of external financial support from wealthy countries and the use of
conditionalities to promote favorable outcomes. “For everyone who cares about
refugee protection,” he writes, “denial is not an option.” But while few will
disagree with that sentiment, it is easy to see how his rather elaborate policy
framework could be weighed down by real-world burdens.
This is not to suggest that any single part of
Betts’s agenda is unrealistic. It is not unreasonable to think that political
leaders in rich countries should be capable of convincing voters to support
increased financial aid for poor countries that are hosting large refugee influxes.
While pandemic-related anxieties have led to cuts in development aid budgets in
the United Kingdom and elsewhere, there is a strong case to be made for the
kind of aid that can prevent future waves of refugees or asylum-seekers.
The more fundamental problem, rather, is that
wealthy countries themselves have become economically dysfunctional. The
necessary counterpart to the “demand” from displaced persons is the “supply” of
effective responses from rich countries. This could take the form of either
development assistance to reduce demand at its source, or new frameworks to
manage large-scale immigration in more economically and socially sustainable
ways. One approach might be to require “economic” migrants to build up a track
record of steady employment, language competence, and general assimilation
before family reunion visas could be issued.
Yet wrenching adjustments would be needed to
wean the US and especially European economies (with their less favorable
demographic profiles) off their long-standing reliance on immigrant labor. The
European case presents a particularly stark reversal from the postwar
conditions that Gatrell describes. It may be hard to imagine now, but Italy and
Greece were so overpopulated that the International Committee for European
Migration had to arrange for large-scale emigration from those countries to
Brazil and Australia, respectively.
BAD HOSTS
Gatrell’s narrative also underscores the
decisive role played by economic conditions in recipient countries. One problem
(also highlighted by Betts and Paul Collier in an earlier book about refugees) arises when
immigrant communities are too large and spatially concentrated to permit smooth
assimilation. This risk is widely (though controversially) reckoned to depend
on the extent to which an immigrant culture is “alien” to that of the host
country.
A conspicuous example is the diaspora from
former French colonies in the Maghreb who now live in France. Gatrell cites
opinion surveys from as early as 1975 showing that a majority of French people
thought that North Africans could not be assimilated, and that their numbers
should therefore be reduced. He also describes how immigration rules throughout
Western Europe were tightened during the recessions following the 1970s
oil-price shocks, and again after the collapse of the Soviet Union, when
intensified migration pressures coincided with another economic downturn.
I would draw a sharper conclusion than Gatrell
does about the direction of causation in these episodes. During the “glorious”
three decades of strong post-war growth, it was easier to manage adverse social
reactions to immigration, because many economies enjoyed full employment and
broad-based secular improvement in living standards. Growing up in greater
Paris during that halcyon age, I remember only harmonious
race relations in
my school community.
This historical experience shows that the labor
market is more important even than schools. In France, the rising unemployment
caused by the 1970s stagflation became a chronic problem, with significant
implications for attitudes toward immigration. Hence, in 1997, as Gatrell
recounts, the French secretary of state for migrant workers, Philippe Deforges,
worried that, “When it came to the North Africans, the lump of sugar did not
dissolve in the way it should.”
The idea that North Africans are more resistant
to assimilation would not have gained such purchase had this concentrated
diaspora found its place alongside host communities in a flourishing labor
market. Instead of benefiting from available work and rising living standards –
the best solvent for “lumps of sugar” – these communities ended up stuck on
welfare in urban ghettoes.
The problem certainly isn’t limited to France.
The toxic mix of low growth and high unemployment has fueled anti-immigrant
resentment across the advanced economies. Populist politicians have exploited
the widespread perception that migrants are preying on the welfare state. In
countries like the UK, governments pocketed the gains of the additional growth
from an influx of working-age immigrants without ensuring a corresponding
expansion in public services.
MORBID SYMPTOMS
These economic problems and policy failures
were well established by the time the global financial crisis struck in 2008.
As Gatrell puts it, that is when “a shadow fell over Europe.” Writing about the
intervening years, Gatrell finds it increasingly difficult to distinguish
negative attitudes toward migrants (including both the undocumented and asylum
seekers) from the more general sense of distrust in the political process. If
anything, the shadow of 2008 has lengthened. After a decade and a half of wage stagnation and growing
inequalities,
Betts’s proposals for promoting refugee self-reliance and social mobility have
become equally applicable to native-born low- and middle-income people in rich
countries.
Many voters in advanced economies have reacted
against the political class either by abstaining from voting or by
systematically turning away from traditional mainstream political parties.
(Similarly, in the US and the UK, traditional center-right parties have been
taken over by insurgents.) The displacement of people thus has not been only
geographical. Though migrants still regard the wealthy countries of Europe and
North America as desirable destinations, these countries’ own economic and
policy shortcomings have produced a growing class of internal exiles.
It is little wonder that this socioeconomic
dislocation has found expression in unfavorable attitudes toward culturally
distinct immigrants. When it comes to managing migration, as with so many other
of the great challenges of our time, Europe and America must follow the old
proverb, “Physician, heal thyself.”
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Writing for PS since 2000
33 Commentaries
Brigitte Granville is Professor of
International Economics and Economic Policy at Queen Mary University of London,
and the author, most recently, of What Ails France? (McGill-Queen's University Press, 2021).
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